Foreign hands behind failure of Constituent Assembly
Yuba Nath Lamsal
Nepal is increasingly facing a newer and graver political
crisis owing largely to inaction and incompetence and their capitulation to
foreign powers. The demise of the Constituent Assembly without delivering a new
constitution, which is the most unfortunate development for the Nepali people,
is not solely making of our own parties. Foreign hands were seen to have been visibly
involved for this political disaster. The failure of the constituent assembly
is political disaster because the long desire of the Nepalese people was once
again belied.
A section of Nepali intelligentsia has interpreted the
demise of the constituent assembly as a positive event that, according to them,
saved the country from being torn apart. But this conclusion, too, is devoid of
objective analysis. In reality, failure of the constituent assembly to deliver
a constitution was our historic blunder as we failed to utilize this opportunity
for our larger national interest and transform Nepal into a peaceful, stable
and prosperous country. With agreement among the key political forces of the
country to have the constitution written by a constituent, a long desire and
demand of the people had come to fruition.
The demand for an elected constituent assembly to write the
constitution had been raised first time in Nepal right after the political
change in 1951. The then king Tribhuvan, right in his proclamation after the
establishment of multi-party democracy in 1951, had said that ‘until the
constitution written by a constituent assembly comprising elected
representatives of the people came into effect, the country would be governed under the
interim constitution.’ This clearly indicates that there had been an agreement
to write the constitution by the constituent assembly. However, the king and
other dominant political parties of that time viewed the constituent assembly
as an inimical to their class interest and scuttled this legitimate political process.
A section of people especially revolutionary forces and communists had always
raised the issue of constituent assembly and demanded that the constitution be
written by the elected representative of the people. It had been believed in 1951 that there would
be election for constituent assembly but the king, instead, declared
parliamentary election in 1959, despite demands from various sectors for the
constituent assembly election. This is how the issue of constituent assembly
election was wrecked. This issue again came into the fore only after 1990
political change. Even in 1990, the voice for the constituent assembly was very
feeble and the major forces of that time did not think necessary to pay
attention to this just demand. Moreover, the dominant political forces during
1990 political movement were against the constituent assembly and they instead
opted for shortest route to make the constitution. As a result, a nine-member
panel comprising the representatives of three forces—the king, the Nepali
Congress and the United Left Front— drafted the 1990 constitution which was
promulgated by the king. This constitution protected the interest of the three
political forces but did not necessarily represent the concerns of the people.
The real voice for the constituent assembly election was
raised forcefully only after the initiation of Maoist armed insurgency. The Maoists principal goal was to establish a
people’s republic in which the power would be at the hands of proletarian and
working class people. In other words, Nepal will have a one-party communist
system like the one Mao Zedong established in China in 1949 through a
revolution. Although the Maoists fought a decade long armed insurgency to
establish a communist regime in Nepal, it, for various reasons, adopted the
tactical line of peace and constitution for establishing a republican
democracy, for which it raised some key issues including the constituent
assembly, federalism and republican set up, among others as a precondition to
enter into peaceful settlement. Parliamentary
parties like the Nepali Congress and the CPN-UML had earlier been opposed to
these agendas and they had been insisting to seek solution to political issues
and problems from the 1990 constitution. The Maoists’ insistence finally
dragged parliamentary parties to these agendas based on which peace accord was
brokered between Nepal’s parliamentary parties and the Maoist insurgents. Thus,
the constituent assembly is the Maoist agenda which was formally
institutionalized as a move to address the longstanding demand of the people.
The constituent assembly was formed through a democratic
election with full representation of people belonging to various section,
sector, ethnic, social, cultural and religious communities. Despite such a
inclusive nature of the constituent assembly, it utterly failed to deliver the
constitution. All political parties, big or small, are responsible for this
failure. The demise of the Constituent Assembly is not only an utter failure of
the parties but also a great waste of money, time and energy of the nation. In
the demise of the constituent assembly, the role and interest of different
elements and forces are responsible. Nepal’s reactionary forces were already
against the process of writing the constitution by a constituent assembly. And
some foreign powers, too, may, in a way or the other, have been involved in
failing Nepal’s political process.
The political parties had agreed on almost all issues
concerning the constitution. The federalism issue remained unresolved as
parties locked horns on the number and model of federalism. Agreement could
have been reached on the number of federal provinces. But crux of problem was
the federal model as some parties demanded federal model on ethnic line while
others vehemently opposed it. In fact, the ethnic federalism had never been
thought and imagined when the federalism was agreed and Nepal was declared as a
federal democratic republic. But the demand for ethnic federalism, in course of
time, came so strongly that the entire country was polarized into federalism on
ethnic line and federalism on the basis of economic viability.
When time came to decide on the federal model and number of
the federal provinces in the constituent assembly, janajatis (ethnic
nationalities) and indigenous people demanded demarcation of provinces on
ethnic line with priority right to the dominant ethnic group, which made this
issue more complicated. Some political parties also strongly backed their
demand. Ethnic groups, of course, have the right to raise their concerns and
demand the ethnic provinces. There should not be any objection on their right
to freedom of expression. All ethnic communities, nationalities and indigenous
people have their own and distinct social and cultural practices, which must be
preserved and developed. But the way they are raising the issue of ethnic
federalism was, however, not digested by other people, which created more
complication in the constitution making process.
Suspicions are that some foreign elements and forces are
behind the ethnic federalism. In the demand for a one Madhes state, which is
being raised by some Madhesi parties, the foreign hands are clearly visible.
The Madhesi parties are the creation of our southern neighbor. This is not a
mere suspicion and assumption, but this is backed by factual evidences. Even
some Indian political analysts and intellectuals have acknowledged this and
said that India created the Madhesi forces in order to tame Nepal’s mainstream
political parties in general and the Maoist party, which had been strongly
raising patriotic slogans, in particular. The Rautahat carnage, in which dozens
of Maoist cadres were killed by goons from across the border, is an example how
the external force manipulated in Nepal’s affairs and criminalized Nepali
politics. New Delhi is now pursuing its agenda in Nepali politics and meddling
in Nepal’s internal affairs through Madhesi parties more than others.
So far as ethnicity-based federalism is concerned, some
Western countries have their strong role in it. Western countries instigated
the hill ethnic people and blew up the ethnic issues out of proportion in the
name of supporting ethnic population and promoting their traditions and
culture. But their intention was not merely to support Nepali ethnic
communities but to have foothold in Tibet through Nepalese ethnic groups and
create trouble in Tibet. Thus, seed of
discord in the name of ethnic federalism was sown by the European countries and
organizations funded by Western powers. The federalism issue was interpreted and
hijacked by external elements and some vested interest groups in the country in
such a manner that it was ultimately taken as a design to tear Nepal into
pieces with the conscious objective of destroying our sovereignty, unity and
territorial integrity. But Nepalese people realized this only in the last
minute.
Since the dispute between the two models of federalism (ethnic
identity-based federalism and federal model based on economic viability) too
such an ugly turn that the parties had to tacitly agree on the demise of the CA
purportedly to avert the ethnic and communal tension in the country. Thus, the
foreigners are, in a way, behind the failure of the constituent assembly to
come up with a new constitution. Had the issue concerning the federal model not
been blown up so badly and dangerously the constitution could have come well in
time. In a way, the demise of the constituent assembly is a blessing in
disguise but it has once again dashed people’s hope for a new constitution written
by their own representatives. Whatever its model, the issue of federalism
should be decided by the Nepalese people to suit in our national context. We
should not be guided by foreigners while deciding our own fate and political
and federal model. This alone can meet our needs and address our problems.
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